A great deal of emphasis in feminist philanthropy is placed on women, and changing the role of women in society. But what about men? What role can men play in challenging gender norms, and what initiatives are gender equality organizations taking to reach men?
To further explore these questions, I spoke to Giovanna Lauro, Vice President of Programs and Research at Promundo, by telephone from her D.C. office. Promundo was founded in Rio De Janeiro, Brazil in 1997, working with young men in Rio’s poorest communities on transforming gender norms and concepts of masculinity. It has since taken that approach far beyond Brazil, and its website notes, “Promundo works to promote gender equality and create a world free from violence by engaging men and boys in partnership with women and girls.”
As feminist strategies in philanthropy continue to grow, new organizations are being created to serve the needs of this sector. Among these new organizations is the Secret Sisterhood, founded by Australian entrepreneur and philanthropist Jacquie Love. Launched in the second half of 2017, the enterprise reports already having 40,000 women in its network.
Along with creating jewelry that celebrates gender equality and women’s leadership, the Secret Sisterhood conducts “philanthropic journeys” — travel events in the developing world that offer women an opportunity to see first-hand how philanthropy can aid in gender equality movements. The journeys have four aims — empowering female entrepreneurs in developing nations, reducing human trafficking, eliminating violence against women, and providing education for girls.
Once you study women’s philanthropy for long enough, you begin to recognize that a confluence of events relating to women and giving are changing the philanthropy landscape in significant ways. One of the scholars who has studied women’s philanthropy and done this dot-connecting is Kathleen E. Loehr. In her new book, Gender Matters: A Guide to Growing Women’s Philanthropy, Loehr addresses the important question of how fundraisers and those committed to women’s giving can take specific actions that will increase women’s philanthropy – already an area of giving scheduled for a large uptick in the near future.
In the wake of Judge Kavanaugh’s nomination to the Supreme Court, reproductive freedom appears to be more threatened than ever. So what’s a pro-choice advocate to do?
One thing that some feminist activists are doing is incorporating their art into their activism. And in Rhode Island, the smallest state in the nation, these art-activists are pushing hard for the state to codify abortion rights so that the service will remain in place in the state even if the federal courts overturn Roe v. Wade.
These art-activists call themselves The Woman Project (TWP), and starting in 2017 as a nonprofit 501(c)4 organization, they are angling to make sure that women’s rights are protected at the state level, starting with access to reproductive services.
Sharing food: one of the ultimate human communing experiences. Now imagine sharing food with a group of generous women who, like you, want to make every dollar they give to charity count toward helping women and girls and addressing gender equality in developing countries.
Welcome to Dining for Women (DFW), a global giving circle dedicated to funding social change for women and girls. At monthly potluck dinners, members come together and discuss today’s issues impacting women and girls, particularly the organizations being funded that month, and in the process, these 8,000-plus women raise more than a million dollars annually to fight for gender equity. Dining for Women was founded in 2003, and many chapters have already had 10 or even 15 year anniversaries.
Feminist leader and journalist Marianne Schnall’s eight-year-old daughter had a striking question after the election of Barack Obama in 2008. Why have we not had a woman president?
The question wouldn’t go away for Schnall, and soon she found herself bringing it up to thought leaders and scholars, trying to figure out what it would take to put a woman in the highest governmental office in America.
One thing Schnall realized in this process was the need for stronger coalition-building across progressive movements. “This isn’t a women’s issue. It’s a human issue. It’s an issue of having a reflective democracy, and that’s why we need to have men be part of these conversations,” said Schnall.
Women around the world who are leading the fight against climate damage are to be highlighted by Mary Robinson, former president of Ireland and UN high commissioner, in the hopes of building a new global movement that will create “a feminist solution for climate change”.
Finding new ways for women to be safe in the community is still a high priority for feminist philanthropists everywhere. Now, with a new competition funded by Anu and Naveen Jain, more tools will be available for women to access emergency response.
The Anu and Naveen Jain Women’s Safety XPRIZE recently announced the winner of its $1 million competition: an Indian company called Leaf Wearables, which created a new device for triggering emergency response. The low-cost device, called SAFER, is aimed at making as many as one billion families safer.
It is with sad heart that I write about the loss of Deborah Holmes. I had the privilege of working with Deborah in March of this year as I prepared to write about the history of women’s funding for progressive change. Deborah was tremendously devoted to her work, and was a fantastic collaborator in creating the ideas for my recent posts published on Inside Philanthropy and The Chronicle of Social Change.
Deborah Holmes will be honored at a memorial on June 14th at 2 pm at Grace Cathedral in San Francisco.
Several people have written about Deborah’s legacy since her loss on April 27, 2018. I thought of trying to provide excerpts, but each of the statements about Deborah seems to have its own integrity, so I am providing them in full below.
While #MeToo revelations continue to roil the globe, what can we all do in our own sandboxes to say #TimesUp? How can we do work in our own lives that gets at not only the more egregious forms of relational abuse, but also at all the layers of harmful gender dynamics—psychological, social, relational, institutional, and yes spiritual—which create the conditions where abuse happens?